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Bradshaw Pictures

THE FIRST
OF EIGHT WONDERS OF EARTH

 
The Bradshaw Pictures of the Kimberlies (North-western Australia) are a fresh and compelling addition to The Seven Wonders of Earth.

Chronologically they predate the pyramids of Egypt and the Palaeolithic cave paintings of Europe. The broad-shouldered, realistic representation of humans infers the origin of Egyptian Culture in the Kimberlies, while the slanted profilic features of the human face, reminiscent of Mayan pictures, suggest that the Kimberlies were the cradle of all pyramidal cultures.

The early paintings are postulated as extremely old; 60,000 years or probably much more, but their absolute age can not be determined. The iron oxide pigments have lithified, mineralogically assimilated into the rock.

No other kinds of relics are available to assist dating excepting fossilised mud wasp nests, built on one of the paintings. The age of wasp nest  was determined at 17,500 years. The underlaying pictures are obviously older.

The esthetical composition, artistic skills of presentation and the highly choreographed themes indicate the existence of an advanced culture with sophisticated intellect and social organization well before the history of civilization as we know it.

 

HISTORY 

The rock paintings were discovered by Joseph Bradshaw and his brother in 1891. The new settlers had set out to find grazing land for their cattle and became lost in the rugged Kimberly Mountains. Since the discovery no meaningful research was conducted into the pictures until the Bradshaw Foundation's efforts to publicise and research the unique cultural relics. With the Foundation's support  Mr Graham Walsh commenced systematic investigation essentially on foot in the hardly accessible rugged Kimberlies.

In 1992 the Bradshaw Foundation toured the Kimberlies and photographed a large number of paintings in their protective vaults of shallow caves and overhanging ledges. 

A Rock Art Research Team (RART) was formed at the James Cook University, Townsville, in the late 1990's with three political objectives to:- 

1.     secure world heritage listing for the Kimberlies, 

2.     Aboriginalise the Bradshaw Culture, and

3.    present the Aboriginals as a uniform, cohesive and sophisticated nation on the Bradshaws' merits, capable and rightful custodians of Australia. 

If the evidence says so, then so be it!

The hard archaeological and anthropological evidence shows, however, dispersed nomadic, warring and fragmented tribes with great many languages, all at the cultural level of early Stone Age. In their long 40,000 years of pre-white history the life style of Aboriginal tribes did not change, it amounts to 40,000 years of stagnation despite the drastic climatic change that took place about 10,000 years ago. 

The Aboriginal music remained monotonic and duotonic in contrast with the ancient pentatonic system that is traceable in the history of the ethnic branches, from which the population evolved in the rest of world. The Aboriginal system of numbers expands from 1 to 3, the world "four"  has the meaning of "many" as well. They never built  a dwelling, did not wear cloths, and practiced cannibalism until recently.

The homo-morphology of Aboriginals represents an early stage in human evolution. Their stature do not show even a remote match with the homo-form of Bradshaw figures.

RART published one summary description of the Bradshaws and one brief report on the fine outcome of a photo enhancing experiment by P.P. Biro. Both are incorporated in this review. The rest of their work is kept under lock,  unavailable for the public.

Since the initial find by the Bradshaws', over 1,000 paintings have been discovered. By the Author's estimate an additional 10,000 to 50,000 Bradshaw Galleries are likely to exist in the Kimberlies. The Bradshaw Galleries cluster along and adjacent to the seven river systems, with greater concentrations around large alluvial flats.

The painted sites extend in an extremely rugged, rocky mountainous area of about 50,000 square  kilometres.

 

ORIGIN

The Bradshaw Paintings predate the art work of the present day Australian Aborigines of the Kimberley, whose history goes back to about 40,000 years by archaeological evidence. 

The area accommodates several Aboriginal tribes, each with different language and different name for the Bradshaw paintings. The Aborigines of Kimberly have disowned the paintings. Their elders stated on records since late 19th Century, that the Bradshaw images were "before their time", and referred to them as "rubbish paintings". According to Aboriginal legends, the Bradshaws were painted by birds who pecked the rocks until their beaks bled, and then painted the images with their tail feathers.

In 1996 Grahame Walsh discovered a Bradshaw Painting partly covered with a fossilized Mud Wasp nest, which were removed and analysed using two techniques of dating.: - 

1.    Single quartz particles built into the nest analysed by luminescence method. It yielded an age of 17,500 years BP with an error of +/- 1,800 years. This method, however, still remains to be proven.

2.    Radiocarbon method gave more recent dates in the range of 1,450 to 3,900 years BP. However, unlike a piece of charcoal or organic residue buried deeply and preserved in a culture layer, the wasp nest remained exposed at the surface all time. The original carbon in the nest material occurs in extremely low concentrations, it derived from the dilute secretion of wasps and fine organic particles contained in the sourcing mud. The wasp nests were certainly contaminated by normal activity of fauna, flora and elements over millennia of open exposure.

The carbon dating is bound to represent the composite age of minute carbon isotopes in the original mud and carbonate rich bio-pollution over the time.

Despite unreliable absolute age, the dating lends support by implication to Grahame Walsh's theories about the immense antiquity of the Bradshaw works of art. 

 

BRIEF DESCRIPTION

The  Bradshaws contain unprecedented insights into the social, intellectual and material culture of an Ice Age civilisation that thrived in the Kimberley region. In contrast with abundant paintings of animals, preserved in the caves of Europe, the Bradshaws are predominantly human figures, which are drawn in fine detail with anatomical proportions, uncommon to the rock art of Palaeolithic time.

On the rock faces, which cluster around northern Kimberley's seven river systems, the predominantly reddish figures are adorned with elaborate hair style and body ornamentation, presented in stunningly elegant, finely choreographed poses. The paintings depict social events,  or groups seemingly floating in space. 

Peter Paul Biro's image analysis suggests that the Bradshaw figures  were sketched before being filled in, implying well conceived planning. Biro's image processing of certain weathered Bradshaw figures revealed details of well-painted faces with anatomically correct features. These may be the earliest "portraits" ever discovered.

Image processing by Biro has also revealed that some of the artwork was later retouched and restored, implying that the paintings were well understood and perused over generations, and suggests a long-lived continuous painting tradition, however, Biro has not released supporting material into the public arena with his statements.

The early Bradshaws are depicted with representation of abundant plant material. This suggests that the Bradshaws lived in a relatively lush environment in sharp contrast with the present hostile and desolate conditions of the region.

As the Bradshaws progressed in time they displayed a distinct trend of decline into barbarism. 

The decline is noticeable in artistic skills, composition, motives and  aesthetics. There is a  noticeable increase in imperfect figures, and short stocky human forms appear together with Bradshaw figures. Both homoforms are clad in the Bradshaw tradition. The finely choreographed graceful postures gradually transit into wielding of weapons. 

The cause of multilateral decline is seen in the emergence of an external pressure, infiltration and annexation by barbaric and warring new comers, probably the Aboriginals. Such a quiet conquest infers the Bradshaws were peaceful and trusting people, unaccustomed to deceit. The invaders eventually overtook the rule and overwrote the sophisticated culture.

The pictures below are available in better resolution in Album1, 2 and 3.

 

Although the Bradshaw  Pictures are timeless, the culture, which created them, is not. They had their beginning. The Bradshaw people displaced another culture of rock painting or philosophy as evidenced by  abundant cupules (chipped pits), which cover large sections of rock surfaces. The cupules predate the Bradshaw pictures, and  served probably to obliterate previous rock paintings that the Bradshaw may have perceived "pagan" or undesirable to their own culture.

Five major stages of Bradshaw art have been identified: 

 

1.    Early or Classic Period 

Broad shouldered and realistic human representation of slender, ornamented and  uniquely clad humans with hanging arms and "pony tail" hair style, reminiscence from the Egyptian Culture. 

 

Ornamented and uniquely clad group of slender figures with  long "pony tail" hairstyles, in graceful postures and in highly choreographed artistic motion. 

 

Floating group.

 

Same style figures in symbolic interactions; 1. dancing, fine perspective, 2. Wedding? 3. Face to face. 

 

2.    Decline 

The human shape deteriorates in the horizontal proportion, unnatural swells and bends distort the figures - pregnancy perhaps?, as if painted from remote memories with diminished talent.

 

3.     Ethnic Mixing

Stocky human, an alien homomorph, clad in classic Bradshaw style appears together with slender humans. Alien races are adopted into the Bradshaw society. Warring activities replace choreographed action.

 

4.    Stick styles

Figures composed of equi-wide strips and primitive stick style human representation with greatly diminishes artistic capacities. Clawed hand - longing for invincibility.

 

5.    Ethical Decay - The Aftermath

Over painting the old with primitive graphics and fat stocky homomorphs with erect penis - signs of disrescpect and contempt. Edible animal inspires the creative intellect. The barbarians are in control.

From the decay of old the Aboriginal Culture was born. From the Bradshaws the Aboriginal elite, which had evolved within the Bradshaw society, acquired and propagated the simple boomerang (opposed to the double boomerang displayed on many pictures), woomera, basic graphics, paint making and painting.  With the exception of introducing primitive rock carving, countless millennia passed without progressive modification of or addition to their learned skills.

The reason for 40,000 years of stagnation is seen in the combination of harsh and steady living conditions, lack of hostile competition, and complacency that sprang from a far too early stage of intellectual evolution.

The early stage of human evolution is also reflected by the deterioration and dissipation of Bradshaw culture, science and technology, which had fallen into the laps of Aboriginals. They proved to be bad custodians of the Bradshaw heritage.

 

THE "SUN WHEEL" OF PETER PAUL BIRO

With painstaking digital processing P.P. Biro has recovered the details of a small painted object found in the central attention of a finely choreographed group action. The details of Biro's find and comments are presented below.

The enhanced picture shows a spoked wheel, which Biro called the Sun Wheel. The object selected for digital photo enhancement is shown in a yellow circle. The original picture. The enlarged area is highlighted
The enhanced picture shows an oval rim of four semi-circular and parallel lines with a small ovoid in the off-centre. Five bands, with distinct boundaries radiating from the small ovoid in the fashion of a set of spokes, with blank (obliterated) room for two additional spokes. 

The reconstruction of missing components yields the perspective 3 dimensional picture of a disk bounded by four closely spaced circles. From an elevation above, seven bands, with dark linear edges, originate from a circular centre. The bands are spaced at an even radial angle, and descend to the edge of disk at a low angle giving a conical shape to the object.

Reconstruction of the object, using the rules of axonometric graphics, has also indicated that the Bradshaws' comprehension of representing a 3 dimensional object in a 2 dimensional plane coincides with ours. It implies their capacity to recreate graphically the shortening of lengths in the proportion of distances in the  y directon of x, y and z axes of space in the same way as the intellect synthesises spatial objects from two points of vision. It means realistic representation as opposed to symbolic representation, which predominates prehistoric graphics.

Since the number seven does not represent a unique astronomical or calendar feature, the concept of Sun Wheel does not fit. In the Author's opinion seven spokes radiating from an elevated origin define a gradient and inherent motion down the gradient (flow). The spokes symbolise the seven river systems of the Kimberlies. 

The importance of rivers are explained by the adjacent terrace formations and their partial erosion, which indicate permanent water flow prior to and during the Wurm Glacial period, in contrast with their present and previous interglacial status of mostly dry water courses.

In the rugged rocky environment the permanent water flow and adjoining river terraces provided the place of habitation and opportunity for practicing agriculture. In this context, the life supporting role of rivers were paramount to warrant the symbolisation of rivers. The specific and exclusive nature of symbolism expressed in the object indicates the geographic knowledge of land boundaries and the effective control / ownership of land. The "Spoked Object" defines the land holding of Bradshaw culture as "All lands from the catchments of seven rivers to the sea", a contemporary equivalent of the map of state boundaries in our time. It implies statehood, a much nigher level of social organization than the dispersed tribal system.

 

THE ORIGIN OF BRADSHAW PEOPLE

Research into the history of civilisation systematically ignores one string of global events of paramount importance  It is the oscillation of polar ice caps. 

The investigation of river terraces and windborne terrestrial sediments (loess) has established the existence and climatic details of four long glacial periods of catastrophic magnitudes during the past 600,000 years. Interleaved with the Ice Ages were short warm periods, which commenced with the marine inundation of coastal and low-laying land masses. The last regression of the ice cap inundated large tracts of land, which lie now down to 90 to 120 metre depths below the current sea level. The passage of first and most severe Ice Age on record resulted in at least 300 metre rise in sea level.

Since the temperate to warm coastal strips were the preferred habitats, the civilisations  were eradicated and displaced with regularity by the transgress of ice caps, immense glaciers and swallowed up by seas. The handful of survivors were bound to resettle in the new temperate zones and rebuilt their life without the benefit of resources and technology that they used to have. Hence the emergence of advanced Stone Age civilisations without a prior evolutionary chain.

Evidences of submerged civilisations do exist. Huge stone constructions were photographed  under the Caribbean Sea, the wall of basalt slabs in the Caroline Island, which continues into 90 m depth under the sea, a sumerged Sphinx and other constructions discovered recently by French archaeologists offshore Egypt.

Archaeology needs to look beyond the dawn of today into yesterdays.

The Bradshaws original homeland may rest under the northwest shallow seas of Australia, or may have been obliterated by violent floods of the south, which preceded and accompanied the transgress of ice caps, with devastating energy to roll 1 metre lumps of rock.


The pictures and text of Bradshaw Albums 1 and 2 are the reproduction of the Albums presented by the Bradshaw Foundation. Album 3 is a mix of pictures presented by an earlier web publication of the Foundation and pictures from others sources. The purpose of reproducing the Albums is to present them in a form of fast navigation to assist uninterrupted enjoyment and comparative study of pictures.

Loading each album takes about 6 minutes  with a 56 kb/sec modem, a time well invested.

 


Contact: agricola2000@bigpond.com

© Copyright Agricola2000, 2000, 2001 

Last revisited: 11 October, 2001